Mythological Art

Popular Mythological Paintings – Virtual Tour

Mythology is the body of myths that take played a fundamental role in the development of gild, civilisation, and civilizations. Myths have acted as foundational stories and to help explain the earth in the absence of modern cognition.

Myths started as traditional tales invented to explain specific beliefs, historical events, or facts of nature. Myths are as old as humanity, and historically they were endorsed past rulers and priests who linked them to religion or spirituality or the ruler's dominance for status.

Mythology in Art started in ancient Mesopotamia and Egypt and was established equally a popular art form by the Greeks in their sculptures.

Mythological Paintings emerged in popularity during the Renaissance when the peachy Renaissance masters added the humanist dimension to Greek and Roman mythology.

The development of mythological painting extended into the 19th century Romanticism, as well as the aesthetics of academic Art as championed past the meaning European academies of art well into modern times.

A Virtual Tour of Mythological Paintings

  • "The Birth of Venus" past Sandro Botticelli
  • "Venus at her Mirror" by Diego Velázquez
  • "Diana and Actaeon" by Titian
  • "Aurora abducting Cephalus" by Peter Paul Rubens
  • Mural with the Fall of Icarus – Pieter Bruegel
  • The Triumph of Bacchus
  • "Dido Building Carthage" by J. Thousand. W. Turner
  • "Venus and Mars" by Sandro Botticelli
  • "Primavera" by Sandro Botticelli
  • "Bacchus and Ariadne" by Titian
  • "The Rape of Europa" by Titian
  • "Perseus and Andromeda" by Titian
  • "Perseus and Andromeda" by Joachim Wtewael
  • "Perseus and Andromeda" past Giuseppe Cesari
  • "Perseus and Andromeda" by Frederic Leighton
  • "Perseus with the Head of Medusa" by Antonio Canova
  • Cymon and Iphigenia  past Frederic Leighton
  • "Aurora and Cephalus" by François Boucher
  • The Lady of Shalott by John William Waterhouse
  • "Lady Lilith" past Dante Gabriel Rossetti
  • Circe Invidiosa by John William Waterhouse
  • "Hylas and the Nymphs" by John William Waterhouse
  • "Pygmalion and Galatea" by Jean-Léon Gérôme
  • The Judgment of Paris (Prado Museum)
  • The Judgement of Paris (The National Gallery, London)
  • "Battle of the Amazons" by Peter Paul Rubens
  • "Leda and the Swan" by Paul Cézanne
  • "Leda and the Swan" past Jerzy Hulewicz
  • "Leda and the Swan" afterward Michelangelo
  • "Leda and the Swan" by Cesare da Sesto, afterward Leonardo da Vinci
  • "Leda and the Swan" Subsequently Leonardo da Vinci, Attributed to Il Sodoma
  • "Leda and the Swan" by Francesco Melzi, after Leonardo da Vinci
  • "Jupiter and Callisto" Attributed to Karel Philips Spierincks
  • "Jupiter in the Guise of Diana, and the Nymph Callisto" past François Boucher
  • "Diana and Callisto" by Titian
  • "Diana and Callisto" by Peter Paul Rubens
  • "Diana and Callisto" by Sebastiano Ricci
  • "Diana and Callisto" by Giovanni Battista Tiepolo
  • "Mural with Diana and Callisto" by Cornelis van Pulenburg
  • "Diana Discovering the Pregnancy of Callisto" Attributed to Paul Brill
  • "Achilles on Skyros" by Nicolas Poussin
  • "The Discovery of Achilles among the Daughters of Lycomedes" past Jan de Bray
  • "Discovery of Achilles on Skyros" by Nicolas Poussin
  • "Odysseus recognizes Achilles among the daughters of Lycomedes" by Louis Gauffier
  • "Pallas and the Centaur" past Sandro Botticelli
  • "Helen of Troy" by Dante Gabriel Rossetti
  • "Medea" by Frederick Sandys
  • "Tristan and Isolde" past John Duncan

Highlights Tour of Mythological Painting

"The Nascence of Venus" past Sandro Botticelli

"The Birth of Venus" by Sandro Botticelli depicts the goddess Venus emerging from the ocean later her birth fully grown. Venus is the Roman goddess of love, beauty, desire, fertility, prosperity, and victory.

In mythology, she was the mother of the Roman people through her son, Aeneas, who survived the autumn of Troy and fled to Italy. Venus was central to many religious festivals and revered in the Roman faith.

The Romans adopted Venus from the myths of her Greek counterpart Aphrodite for their Art and literature.

In the afterwards classical tradition of the W, Venus becomes one of the most famous figures of Greco-Roman mythology as the embodiment of love and sexuality.

"Venus at her Mirror" past Diego Velázquez

"Venus at her Mirror" by Diego Velazquez depicts the goddess Venus in a sensual pose, lying on a bed and looking into a mirror held by Cupid.

Painted by Diego Velázquez, the leading artist of the Spanish Golden Age, between 1647 and 1651, information technology is the just surviving female nude by Velázquez.

Nudes were extremely rare by seventeenth-century Spanish artists, who were policed past members of the Spanish Inquisition.

Despite the Spanish Catholic church building'due south restrictions, nudes by foreign artists were keenly nerveless by the Spanish court nobles.

This painting is also known past the titles of "The Rokeby Venus" and "The Toilet of Venus." It was inspired by famous Italian works of the nude Venuses, which were the precedents for this work, which was painted during Velázquez's visit to Italy.

Velázquez combined 2 traditional compositions of Venus in this painting, the recumbent Venus and the Venus looking at herself in the mirror.

"Diana and Actaeon" by Titian

"Diana and Actaeon" by Titian depicts the moment of surprise when the young hunter named Actaeon unwittingly stumbles on the naked goddess Diana who is enjoying a bath in spring with assistance from her escort of nymphs.

The nymphs scream in surprise and try to cover Diana, who, in a fit of fury, splashes h2o upon Actaeon.

Every bit a mortal man, he is transformed into a deer with antlers and promptly flees in fear.

The myth of Diana and Actaeon can exist institute within Ovid's Metamorphoses, which recounts the unfortunate fate of Actaeon, who, afterward fleeing, transformed into a deer he is tracked down by his own hounds and killed because they failed to recognize their master.

The story became pop in the Renaissance and has been depicted by many artists.

"Aurora abducting Cephalus" by Peter Paul Rubens

"Aurora abducting Cephalus" by Peter Paul Rubens depicts Aurora, the goddess of dawn stepping off her chariot to comprehend Cephalus, a huntsman whom she was trying to abduct.

The story of Aurora abducting Cephalus comes from Ovid'south 'Metamorphoses.' This painting is an oil sketch for i of a series of paintings commissioned past Philip IV of Spain to decorate his hunting lodge, just outside Madrid.

Rubens made extensive used oil sketches to explore and create design and composition concepts, and likewise as templates for the final full-scale canvases.

Peter Paul Rubens was a Flemish artist who is considered the most influential artist of the Flemish Bizarre tradition. Rubens specialized in making altarpieces, portraits, landscapes, and history paintings of mythological and allegorical subjects.

His compositions referenced classical and Christian history and emphasized movement, colour, and sensuality.

"Landscape with the Fall of Icarus" past Pieter Bruegel

"Landscape with the Fall of Icarus" by Pieter Brueghel, the Elder was long thought to be painted past Pieter Bruegel, the Elder.

However, post-obit contempo technical examinations, information technology is now regarded equally an excellent early on re-create by an unknown artist of Bruegel's lost original.

In Greek mythology, Icarus who succeeded in flying, with wings fabricated by his father, using feathers and beeswax.

Unfortunately, Icarus ignored his father's warnings, and he flew likewise close to the sun, melting the wax, and he vicious into the sea and drowned. His legs tin can be seen in the water at the lesser right.

"The Triumph of Bacchus" past Diego Velázquez

"The Triumph of Bacchus" past Diego Velázquez depicts Bacchus surrounded by drunks. The work represents Bacchus as the god who rewards men with vino, releasing them from their issues.

Bacchus was considered an allegory of the liberation of man from the slavery of daily life. Commissioned by King Philip IV, Velázquez had studied the King's drove of Italian paintings and particularly the handling of mythological subjects.

In this work, Velázquez adopted a realist treatment of a mythological subject, an approach he pursued during his career.

The composition is divided into two halves. On the left, is the luminous Bacchus effigy, and the character behind him is represented in the traditional loose robes used for depictions of classical myth.

The idealization of the Bacchus's face is highlighted by the light which illuminates him in a classical style. The right side of the composition presents drunkards of the streets that invite the viewer to join their party.

There is no idealization present in their darker worn-out faces who habiliment the contemporary costume of poor people in 17th-century Spain. The figure kneeling in front of the Bacchus is younger and better dressed than the others, with a sword and boots.

The low-cal which illuminates Bacchus is absent-minded on the correct side. At that place are besides diverse elements of naturalism in this work, such as the bottle and pitcher, which appear on the footing.

"Dido Building Carthage" by J. M. Due west. Turner

"Dido Building Carthage" by J. M. Westward. Turner depicts the classic story from Virgil'south Aeneid in which Dido, the effigy in blue and white on the left, is directing the builders of the new city of Carthage.

The figure in front of her, wearing armor, is her Trojan lover Aeneas. The children playing with a toy boat symbolize the future naval ability of Carthage, and the tomb of her dead husband Sychaeus, on the right bank of the estuary, foreshadows the eventual destruction of Carthage past the Roman descendants of Aeneas.

The painting was outset exhibited at the Imperial University summer exhibition in 1815 and was widely admired, but Turner kept the picture show until his expiry and left it to the nation in the Turner Bequest.

"Venus and Mars" by Sandro Botticelli

"Venus and Mars" past Sandro Botticelli portray Venus, the Roman goddess of love, and Mars, the god of state of war, as a coupled reclining in a forest setting, surrounded past playful infant satyrs.

It is an allegory of beauty and bravery, representing an ideal view of sensuous marriage and love. Based on the subject of the composition and the unusual wide format of this masterpiece, the painting was probably intended to commemorate a wedding. Information technology was created to exist set into a piece of furniture to beautify the bedroom of the bride and groom.

Venus watches Mars sleep while 2 infant satyrs play with Mars' weapons of war. One of the satyrs blows a small conch shell in Mars' ear to wake him.

The implication is that the couple has made love, and the male has fallen asleep. In this context, the lance and conch can besides be read every bit sexual symbols.

"Primavera" by Sandro Botticelli

"Primavera" by Sandro Botticelli depicts a group of figures from classical mythology in a garden, brought together by Botticelli as an allegory based on the promised renewal of Leap and the seasons.

The meaning of this masterpiece is debated by art historians, as the composition draws from many classical and Renaissance literary sources.

Viewed from right to left, at the correct is Zephyrus, the god of the w current of air, who kidnaps the nymph Chloris, whom he afterward marries, and she becomes the goddess of Spring.

Chloris, the nymph overlaps Flora, the goddess she transforms into, as her future land, of Flora, is shown handful or collecting roses from the basis. In the center stands Venus, gazing at the viewer and appears to be blessing the scene or bicycle.

The copse behind her course a broken arch, and the blindfolded Cupid aims his bow to the left. On the left of the painting, the Iii Graces, are joining easily in a trip the light fantastic toe; however, ane of them has noticed Mercury.

She is the target of cupids pointer. At the left Mercury, clothed in reddish with a sword, and a helmet raises his rod towards the emerging clouds.

"Bacchus and Ariadne" past Titian

"Bacchus and Ariadne" by Titian depict Bacchus, the god of wine, emerging with his followers from the right of the scene and according to myth, falling in love at kickoff sight with Ariadne.

Titian shows Bacchus leaping from his chariot to protect Ariadne, who has been abased on a Greek isle and deserted by her lover Theseus, whose ship sails away to the far left of the flick.

The first commission for this painting was given to Raphael, who unfortunately died immature in 1520, and Titian was given the opportunity to paint this mythological field of study during 1522 for a wealthy patron.

"The Rape of Europa" by Titian

The "Rape of Europa" by Titian is a mythological painting of the story of the abduction of Europa past Zeus, painted near 1560 – 62.

In Greek mythology, Europa was the female parent of King Minos of Crete, a woman with Phoenician origins, after whom the continent of Europe was named.

The painting depicts the story of her abduction by Zeus, who is in the class of a white balderdash.

This myth was originally a Cretan story, and many of the dearest-stories concerning Zeus originated from even more aboriginal myths describing his marriages with goddesses.

"Perseus and Andromeda" past Titian

"Perseus and Andromeda" past Titian dramatically draw the Greek mythological story of Andromeda.

Perseus is portrayed as attacking the sea monster, who turns to attack the hero, while Andromeda'due south white body is assorted confronting the dark undercliff and portrayed as pure innocence.

In Greek mythology, Andromeda was the daughter of the Ethiopian King Cepheus and Queen Cassiopeia. Queen Cassiopeia was beautiful, but the vain and her hubris led her to boast that Andromeda is more beautiful than the sea nymphs. T

he bounding main nymphs were the daughters of Poseidon, the god of the body of water, and when the nymphs heard of her claims, they protested to their father.

In retaliated Poseidon calling up a sea monster to wreak havoc on Ethiopia, placing the kingdom at take a chance. In response, the Queen, together with the King, decided to cede her daughter, Princess Andromeda, to the monster.

"Perseus and Andromeda" by Joachim Wtewael

Perseus is depicted flying higher up on his winged horse Pegasus. Perseus used his sword to attack the sea monster, who turns to attack the hero. Andromeda's white body is contrasted with symbols of expiry on the ground and depicted equally pure innocence.

In Greek mythology, Andromeda was the daughter of the Ethiopian King Cepheus and Queen Cassiopeia. The cute but the vain Queen, Cassiopeia'south hubris led her to boast that Andromeda is more cute than the bounding main nymphs, who were the daughters of Poseidon, the god of the sea.

When the nymphs heard of her claims, they protested to their father, who retaliated by calling upwardly a bounding main monster chosen Cetus to wreak havoc on Ethiopia, placing the kingdom at risk.

In response, the Queen, together with the King, decided to sacrifice her daughter, Princess Andromeda, to the monster.

"Perseus and Andromeda" by Giuseppe Cesari

"Perseus and Andromeda" by Frederic Leighton

"Perseus with the Head of Medusa" by Antonio Canova

Perseus, with the Caput of Medusa by Antonio Canova, depicts the Greek mythological story of Perseus beheading Medusa, a hideous woman-faced

Gorgon whose hair was turned to snakes and anyone that looked at her was turned to rock.

Perseus stands naked except for a cape hanging from his arm, sandals and a winged hat, triumphant with Medus's snakey caput in his raised hand. Museum:      Metropolitan Museum of Art – MET

"Cymon and Iphigenia"  past Frederic Leighton

"Cymon and Iphigenia" by Frederic Leighton depicts a mythological story about "Cymon" which means "the fauna," who one 24-hour interval while walking in the woods, discovered a immature woman, "Iphigenia," fast asleep in a meadow under a tree, and her dazzler awoke his soul.

This parable of grace soothing the savage beast inverts the myth of "Sleeping Beauty," in which a man awakens a immature woman to machismo. In this mythological story, the woman inspires the male, animate being. Museum:          Art Gallery of New S Wales, Sydney, Australia

"Aurora and Cephalus" past François Boucher

"Aurora and Cephalus" by François Boucher depicts Aurora, the goddess of dawn, waking up the mortal Cephalus from sleep.

According to Roman mythology and Latin verse, Aurora has fallen madly in love with Cephalus and who is i of her human lovers. In this Rococo masterpiece, the blue sky is tinged with pink, and the dawn can be seen with the calorie-free above her head.

Furthermore, Aurora's etherealism or heavenly aspects are symbolized past her chariot, her flying horses, and the cherubs.

Especially relevant is Cephalus's mortality and roots to earth, which is signified by his dog, and his hunting catch in the bottom left. Museum:         Yamazaki Mazak Museum of Art

"The Lady of Shalott" by John William Waterhouse

"The Lady of Shalott" by John William Waterhouse portrays the ending of Alfred, Lord Tennyson'southward 1832 verse form of the aforementioned name.

The scene shows the plight of a young woman from Arthurian legend, who yearned with unrequited love for the knight Sir Lancelot only was isolated under a expletive in a tower near King Arthur's Camelot. Museum: Tate Britain

"Lady Lilith" by Dante Gabriel Rossetti

"Lady Lilith" past Dante Gabriel Rossetti depicts Lilith, who is a figure from Jewish mythology and is portrayed every bit an iconic, Amazon-similar female with long, flowing hair. The name 'Lilith' is derived from the Babylonian Talmud.

It refers to a unsafe demon of the night, associated with the seduction of men and the murder of children.

The grapheme is thought to accept been derived from the stories of female person demons in ancient Mesopotamian organized religion, found in the cuneiform texts of Sumer, the Akkadian Empire, Assyria, and Babylonia. Museum:  Delaware Fine art Museum

"Circe Invidiosa" by John William Waterhouse

"Circe Invidiosa," which in Latin means "Jealous Circe" by John William Waterhouse, portrays Circe, poisoning the water to turn Scylla, her rival into "a hideous monster."

Circe is a goddess of magic, or sometimes an enchantress from Greek mythology, and Scylla was a beautiful nymph who gets turned into the monster.

In Latin, invidia is the sense of envy, a "looking upon" associated with the evil center. Invidia or green-eyed is one of the Seven Deadly Sins in Christian belief. Invidia is also the Roman name for the aboriginal Greek goddess, Nemesis.

In this painting, Waterhouse has expertly invested his main subject area with an aureola of menace, with deep greens and blues and the echo of direct vertical lines emphasizing the inevitability of her intent. Museum:  Art Gallery of Southward Commonwealth of australia

"Hylas and the Nymphs" past John William Waterhouse

"Hylas and the Nymphs" past John William Waterhouse portrays the abduction of Hylas past h2o nymphs. Hylas, co-ordinate to classical mythology, was as a youth who served as Heracles' companion and servant.

Hylas was kidnapped by nymphs of the spring, who had fallen in honey with him, and he vanished without a trace.

According to one ancient author, Heracles never plant Hylas because he had fallen in dear with the nymphs and remained "to share their power and their love." Museum:     Manchester Art Gallery

"Pygmalion and Galatea" past Jean-Léon Gérôme

"Pygmalion and Galatea" by Jean-Léon Gérôme depicts the story from Ovid's Metamorphoses, where the sculptor Pygmalion kisses his ivory statue Galatea, later on the goddess, Aphrodite has brought her to life.

In Ovid's narrative, Pygmalion was a Cypriot sculptor who carved a woman out of ivory. Galatea "she who is milk-white" is the name of the statue carved by Pygmalion. His figure was and so beautiful and realistic that he fell in dear with it.

On Aphrodite's festival solar day, Pygmalion made offerings at the altar of Aphrodite, and he made a wish. When he returned abode, he kissed his ivory statue and plant that its lips felt warm.

Aphrodite had granted Pygmalion'south request; the ivory sculpture changed to a woman with Aphrodite'southward (or Venus' the Roman equivalent) blessing. Museum:        Metropolitan Museum of Art – MET

"The Judgment of Paris" by Peter Paul Rubens (Prado Museum)

"The Judgment of Paris" by Peter Paul Rubens shows Rubens' version of arcadian feminine beauty, with the goddesses Venus, Minerva, and Juno on righthand.

Mercury accompanies Paris on the left side. "The Judgement of Paris" is a story from Greek mythology. It is 1 of the events that led to the Trojan War.

In the later Roman version of the story, it was also one of the events that led to the foundation of Rome.

The story of the Judgement of Paris offered artists the opportunity to depict a beauty competition between three beautiful female nudes. Museum:    Prado Museum, Museo del Prado

"The Judgement of Paris"  (The National Gallery, London)

This Greek story starts when Zeus held a banquet in celebration of the union of Peleus and Thetis, the parents of Achilles. Unfortunately, Eris, the goddess of discord, was not invited, equally she would accept made the political party unpleasant for everyone.

Eris arrived uninvited and aroused at the commemoration with a golden apple, which she threw into the proceedings as a prize of beauty. 3 goddesses claimed the apple tree Hera (Juno), Athena (Minerva), and Aphrodite (Venus).

They asked Zeus to estimate which of them was fairest, reluctant to determine himself; he declared that Paris, a Trojan mortal, would judge their cases. Museum:  National Gallery, London

"Boxing of the Amazons" by Peter Paul Rubens

"Battle of the Amazons" past Peter Paul Rubens depicts a battle of the warlike women called Amazons from Ancient Greek mythology. I

n this delineation, the Amazons are losing the fight with the Greek horsemen charging headlong into gainsay and the Amazons falling in defeat.

Rubens has created a whirlwind limerick that is a dazzling Baroque masterpiece.

Rubens'due south artistic narrative is anchored around the curvation of the bridge, which forms a eye that encircles the menstruum of move of the combatants.

The surging motility throws the opposing forces together with the Amazons existence hurled from their horses downwards into the river. Museum:          Alte Pinakothek

"Achilles on Skyros" in Art

Achilles on Skyros is an episode in the myth of Achilles, the Greek hero from the Trojan War.

The core myth describes that rather than permit her son Achilles to die at Troy as prophesied, the nymph Thetis sent him to live at the court of Lycomedes, King of Skyros.

Achilles was persuaded to disguise himself as a girl at the court of the Rex of Skyros. Thus he joined the daughters of the Male monarch equally a lady-in-waiting to evade the prophecy.

Achilles and then fell in dearest with one of the princesses and had an affair with Deidamia, i of the daughters of Rex.

"Achilles on Skyros" by Nicolas Poussin – Virginia Museum of Fine Arts

"The Discovery of Achilles among the Daughters of Lycomedes" by Jan de Bray – National Museum, Warsaw

"Discovery of Achilles on Skyros" by Nicolas Poussin – Museum of Fine Arts, Boston

"Odysseus recognizes Achilles amongst the daughters of Lycomedes" by Louis Gauffier – Nationalmuseum

Leda and the Swan in Art

"Leda and the Swan" depicts the ancient story and subject field from Greek mythology. The story tells how the ancient Greek male monarch of gods Zeus, in the course of a swan, seduces Leda.

In some versions of the myth, Zeus rapes Leda, and i of the children that Leda bore was a beautiful girl who became known subsequently as Helen of Troy.

In the Iliad and the Odyssey, Helen is the daughter of Zeus and of Leda. Leda was the wife of the Spartan rex Tyndareus. Euripides' play of Helen, written in the late fifth century BC, provides the earliest detailed business relationship of Helen'south nascence.

Zeus, in the form of a swan, was chased by an hawkeye, and he sought refuge with Leda. The swan gained her affection, and the two mated. Leda then produced ii eggs from which four children emerged.

Helen was i of the children, who became the near cute woman in the ancient world and whose face launched one 1000 ships.

  • "Leda and the Swan" by Paul Cézanne – Barnes Foundation
  • "Leda and the Swan" past Jerzy Hulewicz – National Museum, Warsaw
  • "Leda and the Swan" after Michelangelo – National Gallery, London
  • "Leda and the Swan" past Cesare da Sesto, after Leonardo da Vinci – Wilton Firm
  • "Leda and the Swan" After Leonardo da Vinci, Attributed to Il Sodoma – Galleria Borghese
  • "Leda and the Swan" by Francesco Melzi, afterwards Leonardo da Vinci – Uffizi Gallery

Diana and Callisto in Art

"Jupiter and Callisto" depicts Jupiter, disguised every bit Diana, goddess of the hunt, embraces the nymph Callisto. In Greek mythology, Callisto was a beautiful young nymph, which attracted Zeus (Jupiter) attention.

Zeus transformed himself into the figure of Diana to seduce and raped her in this disguise. Callisto became pregnant, and when this was eventually discovered, she was expelled as a follower from Diana'south group, later which a furious Hera, the wife of Zeus, transformed her into a conduct.

Later, just as she was almost to exist killed past her son when he was hunting, she was gear up among the stars as Ursa Major "the Great Bear." She was the bear-mother of the Arcadians, through her son Arcas by Zeus.

  • "Jupiter and Callisto" Attributed to Karel Philips Spierincks – Philadelphia Museum of Art
  • "Jupiter in the Guise of Diana, and the Nymph Callisto" by François Boucher  – Nelson-Atkins Museum of Art
  • "Diana and Callisto" by Titian – National Gallery, London and National Gallery of Scotland
  • "Diana and Callisto" past Peter Paul Rubens – Museo del Prado
  • "Diana and Callisto" by Sebastiano Ricci – Gallerie dell'Accademia
  • "Diana and Callisto" by Giovanni Battista Tiepolo – Gallerie dell'Accademia
  • "Landscape with Diana and Callisto" by Cornelis van Pulenburg – State Hermitage Museum
  • "Diana Discovering the Pregnancy of Callisto" Attributed to Paul Brill – Musée du Louvre

"Pallas and the Centaur" by Sandro Botticelli

"Pallas and the Centaur" by Sandro Botticelli depicts a centaur with bow and arrows and a female figure belongings a very elaborate halberd. She is clutching the centaur'south hair, and he is submissive to her.

The female graphic symbol was called Camilla in the earliest record of the painting, but later on she is called Minerva. Minerva was the Roman equivalent of Pallas Athene, and this description of "Pallas" for the woman has been adopted every bit her name.

The life-size figures are from classical mythology and form an allegory. Centaurs are associated with uncontrolled passion, animalism, and sensuality, and part of the pregnant of the painting is about the submission of passion to reason.

An elaborate halberd was a weapon carried by guards rather than on the battlefield. The centaur appears to have been arrested while preparing to shoot his bow. Diverse other historical, political, and philosophical purposes have also been proposed for this paradigm. Museum: Uffizi Gallery

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~~~

"Nosotros hunger to sympathize,
so we invent myths nigh how we imagine the world is constructed
– and they are, of course, based upon what we know."
– Carl Sagan

~~~

Photo Credit: By Giovan Battista Gaulli – Beauvais, Musée départemental de l'Oise ([i] – Olio su tela, cm. 149 x 222) [Public domain], via Wikimedia Commons

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